Kamalātmikā: Opening to female sexuality
I’ve been procrastinating about writing about the third Mahāvidyā, the third goddess that I shared at yoni yoga last Sunday, Kamalātmikā, because her power is the capacity for experiencing pleasure and delight in abundance; she is sexuality and intimacy! We don’t tend to have intimate conversations, even with those with whom we are most intimate, intimacy brings up our greatest vulnerability and there’s a certain intimacy in even writing about sexuality!
Kamalātmikā is the radiant goddess of delight, she is always associated with abundance, love and beauty. Of all the Mahāvidyās, it is only Kamalātmikā who is always beneficent, all the others have weapons or fearful aspects. It is Kamalātmikā alone whose abundance and grace is always generous and giving. As Uma Dinsmore-Tuli writes:
“In relation to sexuality, Kamalātmikā’s radiant beauty and abundant generosity reveal the deep and continuous capacity for delight that experiences of conscious sexual fulfilment can bring throughout our lives. Hers is a powerful siddhi that connects us with the power of pleasure as a spiritualising force. When we explore the full spectrum of female sexuality, then the experience of the spirit of sexuality not only includes pleasures we bring to ourselves and those we share with others, but may also include periods of celibacy.”
As the tenth Mahāvidyā she often stands beside Kālī and their relationship is deep. Kamalātmikā is the beauty and delight unfolded into the physical and material realm, whereas Kālī is the beauty of the void from which everything manifests, and it is only by absolute surrender to Kālī that the true grace of Kamalātmikā can shower upon us – surrendering is not always easy as we know, it can be very messy, and nowhere more are we required to surrender than in the quest for deep sexual pleasure and orgasm as a form of spiritually-orientated blissful experience.
Uma writes, “If we are attracted to the power of delight and pleasure on a superficial level – for example if we pursue sexual experience for the gratification of unconscious needs or the acquisition of status and power – then, inevitably the lotus goddess of delight will show her other form, and the hands that shower down the golden coins and abundant water will become the hands that hold the bloody chopper and the severed head. The immense power of pleasure is, when pursued without consciousness of its spiritual dimension, a potentially destructive force that can deplete, demean and/or disempower us.”
So it goes that Kamalātmikā shows us that sexual fulfilment is not so much delight and pleasure at a superficial level but an opportunity to access much deeper parts of being, that literally enable us to access more of the bliss body, of pure being. This can be healing, not least because of the depth of surrender that is involved, beyond our inherent vulnerability, but in the way that this enables us women to step into – and unblock – our power, allowing shakti, the female creative essence, to flow where it is most needed.
Uma argues that “if our relationship with the siddhi of Kamalātmikā becomes distant, if we lose our connection for whatever reason with the true nature of our sexuality, then we become exiled from the source of our identity and vitality…We have long been exiled. The deep freedom of loving sexual expression as women is our motherland. But we’ve been away so long we don’t even know what it feels like to come home”.
The term ‘yoni’ means cunt, vulva, womb, source, home, or place of rest. We return home when we connect with this space in our body, upon which yoni yoga and Uma’s womb yoga is centred. It is a deeply healing approach to yoga practice for it literally helps us to come home to ourselves, in the very place of power (shakti) in our bodies. It enables us, if we allow it, to take us to deeper places in ourselves that we didn’t even know we were exiled from until we feel the depth of sensation and surrendering that an awareness here brings.
Female sexuality is not something that is freely talked about such is our cultural and societal limitations. This is a culture that still regards menstruation as shameful and should be invisible. This is a culture that teaches women to ignore the ebb and flow of their cycle and pop themselves on a pill through fear of pregnancy and termination, and in the process disconnecting them from the naturally arising cycles of sexual desire, and denying them the opportunity for inner understanding of the links between menstrual cycle, sexuality and fertility.
This is a culture that lies to women about what to wear and the various cosmetic, depilatory and surgical activities, which are frequently undertaken to try to ensure that the female body is considered glamorous and sexually attractive to men according to standards set by those in the porn industry. I could write at length at the myriad ways that women are asked to sell out on themselves trying to be something that ultimately takes them away from an authentic encounter with the energises of their own unique sexuality.
Instead they sell out to patriarchy and capitalism, giving up true beauty and the spiritual power of genuine and loving sexual encounter, because they are told that this is how it should be. It’s not just the pill that is the problem, but the whole deal, the high heels that suffocate feet and damage spines, the surgical alteration of breasts and vagina, the wearing of toxic chemicals in the quest to ‘smell nice’, and the potential damage done by wearing underwired bras, which have been the focus of debates as to whether or not the wearing of them contributes to breast cancer.
Deadly to women too, and as Uma writes, is the “repeated experiences of conventional thrusting hetero-sex that involves rhythmic friction between penis and vagina without prior adequate female sexual arousal, such as that practised in most bedrooms and aggressively promoted on every porn channel/internet site in the world, causes long-term damage and desensitisation of female genitalia, to the point where many women are unable to experience vaginal, uterine or G-spot/blended orgasm. Tied into the expression of women’s sexuality is also a deep fear of the dangers to which it makes us vulnerable; the dangers of verbal and physical abuse, of public humiliation and rape. Our culture permits hardly any safe spaces for the genuinely free exploration and expression of female sexuality”.
It’s a sorry state of affairs where women are encouraged to sell out on themselves, give up on their inner arisings and feelings in the quest to look a certain way to encourage sexual desire in others. This so subtle too, that we don’t even realise that we are fulfilling cultural expectations rather than allowing our own greater fulfilment, sexually and spiritually too. I know from my own experience how difficult it is to break free from this conditioning, to understand the extent to which “our culture’s conventional definition of female sexuality truly is an empty shell”, as Uma writes.
Yet when we do it can be truly liberating, to appreciate the extent that our sexuality is not based on outward experience, but comes from a much deeper place within, that cannot be bought or manipulated, that doesn’t involve us changing our breast size or the shape of our labia or shaving our pubic hair, or wearing make-up and certain clothes or shoes, or wearing our hair a certain way, or being on the pill and sexually available at all times to meet the needs of someone else, regardless of whether we feel sexually aroused or not. No, this comes from a very different place.
The trouble comes in trying to access this deeper place. If we have experienced sexual trauma and termination for example, or a relationship that left us feeling extremely vulnerable and sexually-used then it can take time to release these experiences from our bodies, to allow ourselves to open to pleasure when all we have felt in this most sacred of places in our bodies is pain. I know from my own embodied experience how tricky this journey can be, how there are layers and levels to the pain and the holding on that prevent us from truly surrendering to any potentially pleasurable and delightful moment of bliss, spiritual or not.
It was only through discovering Uma and her womb yoga that I began to release that which was holding me back from finding my way back home again, and this motivated in part yoni yoga, which took me into these places where the shame, anger and sadness was still held. It was these places that revealed themselves to me when my body was positioned a certain way in my practice that caused a jolt of memory, forgotten memory, such was the pain that caused me to pop the feelings and the experience into the back of my mind, and deep into my body where I could ignore them and not feel.
It was Scaravelli-inspired yoga though where the true release came. I knew that I needed to re-discover my ability to be intimate, to touch those lost parts of self that I knew were longing for expression, but that I couldn’t access. I could have continued my life as it was, in a loving relationship with a soul mate and the depth of intimacy and pleasure that that brings and yet knowing that there was another level even to this if I could allow the healing that I began to appreciate needed to take place.
I kept wondering how and then going back to sleep again, it was easier to resign myself to it than do anything about it, mainly because I didn’t know what to do about it, it’s not a conversation I have had with anyone other than a gentle soul friend in a snatched conversation on the beach before children interrupted our quick intimacy. I prayed for help as it happens, prayed to be shown the way that I might take to find my home again.
In came Scaravelli-yoga and this took me to the soft places, the gateways and the sacred spaces where I had no choice but to peel back layer upon vulnerable layer, back to source, to reconnect to those deeper parts of self that had frozen in time with traumatic experience, sexual and otherwise, the clinical nature of IVF doesn’t help, in those moments lived that somehow tore at the very heart of me and caused me to effectively shut down from feeling the depth of pleasure, that I might have felt more effortlessly prior to these painful experiences, that prevented me from truly surrendering.
There is a connection between the ‘low heart’ of the sacral chakra, home of the sexual organs, and the ‘high heart’ of the heart chakra. When the energy of the low heart is blocked by trauma, abuse, or any belief around sex not being enjoyable, then there will be an impact in the high heart too. It’s not just the low heart that suffers but the high heart too, and when we heal the lower heart we heal the higher heart too. I touch more on this in my book, From Darkness Comes Light, but you’ll need to wait for that as it is still being edited!
There’s always a vulnerability in sharing so intimately but I believe it is time that we are more honest with ourselves as women and with each other women too. For we have been exiled for too long, selling out on ourselves, seeking validation for our sexual power in all the wrong ways. I know now that it is not something that is necessarily seen in outward appearance, but is an energy, something that can heal us and bring us home to ourselves in a very real way, that is not only a physical experience but is deeply spiritual too if we allow it and let go of what we think it is in the first place.
If you have found your way to these words and you know on some level, as much as you might ignore it, that there is healing needed, work to be done, a deeper connection to be made, a coming home to that sacred place, the yoni, then it is time now my friend to take the leap and slowly let go of all you thought it might be, to see what instead might reveal itself to you when you go gently…into…that…space. Slowly too. Slowly is best.
Find womb yoga, yoni yoga, Scaravelli-inspired yoga, an approach to practice that is both intimate and healing, pray, ask for guidance and be prepared to follow what opens itself to you. Go easy. Take your time. Invite Kamalātikā into your life and let her guide you. I’ll leave you with this quote by Annie Sprinle, in Foreqard to Sundahl, 2003, which I copy from Uma’s truly amazing book, Yoni Shakti:
“Our sexuality is not only something that can be used for the enhancement of intimate relationships, for physical pleasure, or procreation. It can also be used for personal transformation, physical and emotional healing, self-realisation, spiritual growth and as a way to learn about all of life and death. An honest, sexually knowledgeable woman, or group of women, is a divine and extremely powerful force that not only can inspire other women, but also have the potential to contribute to the well-being of all life on earth”.
